Navtej Singh Johar v. Union of India was decided on 6 September 2018 by a five-judge Constitution Bench of the Supreme Court of India comprising Chief Justice Dipak Misra and Justices R.F. Nariman, A.M. Khanwilkar, D.Y. Chandrachud, and Indu Malhotra. The petition challenged the constitutional validity of Section 377 of the Indian Penal Code, 1860, an offence titled "unnatural offences" that criminalised "carnal intercourse against the order of nature" with imprisonment up to life. The colonial provision, drafted by Thomas Babington Macaulay's First Law Commission, had been used to criminalise consensual homosexual conduct. The lead petitioner, classical dancer Navtej Singh Johar, joined by other prominent petitioners including chef Ritu Dalmia and hotelier Aman Nath, invoked Articles 14 (equality), 15 (non-discrimination), 19 (freedom of expression), and 21 (life and personal liberty) of the Constitution. The Court delivered four concurring opinions, all unanimously reading down Section 377 insofar as it criminalised consensual sexual acts between adults.
The litigation history is essential to the judgment's mechanics. In Naz Foundation v. Government of NCT of Delhi (2009), the Delhi High Court had read down Section 377 to exclude consensual adult conduct. That decision was reversed by a two-judge Supreme Court bench in Suresh Kumar Koushal v. Naz Foundation (2013), which re-criminalised such conduct and dismissed the affected population as a "minuscule minority." A curative petition and fresh writ petitions followed. In 2018 the matter was referred to a larger Constitution Bench, which expressly overruled Koushal. The bench reasoned that the size of the affected group is irrelevant to the protection of fundamental rights, and that the "order of nature" classification under Section 377 was constitutionally untenable when applied to consenting adults.
The Court anchored its reasoning in three intervening developments. First, the doctrine of constitutional morality—as opposed to popular or majoritarian morality—was held to govern the interpretation of fundamental rights. Second, the nine-judge bench ruling in K.S. Puttaswamy v. Union of India (2017), which recognised privacy as a fundamental right under Article 21, supplied the doctrinal foundation; sexual orientation was held to be an intrinsic element of privacy, dignity, and autonomy. Third, NALSA v. Union of India (2014), which affirmed transgender rights and self-identification of gender, had already established that the Constitution protects gender and sexual identity. The Court held that Section 377, to the extent it criminalised consensual acts, violated Articles 14, 15, 19, and 21, while preserving its application to non-consensual acts and bestiality.
The judgment's contemporary resonance extends across institutions in New Delhi. The Union government, through the Ministry of Law and Justice, adopted a notable posture, leaving the question of constitutional validity "to the wisdom of the Court" rather than defending Section 377. Justice Indu Malhotra's opinion observed that "history owes an apology" to LGBTQ persons for the stigma they had endured. The ruling has since been cited as precedent in subsequent litigation, including Supriyo v. Union of India (2023), in which the Supreme Court declined to recognise a right to same-sex marriage but reaffirmed the Navtej Johar baseline of decriminalisation and non-discrimination.
Navtej Johar must be distinguished from adjacent concepts. It is narrower than a recognition of marriage equality or civil unions—it decriminalised conduct without conferring positive entitlements, a distinction the Supriyo bench made explicit. It is also distinct from NALSA, which concerned gender identity and reservations for transgender persons rather than sexual orientation and criminal law. The technique employed—"reading down" rather than wholly striking down—differs from outright invalidation: Section 377 remains on the statute book to cover non-consensual intercourse and acts involving minors and animals, pending the Bharatiya Nyaya Sanhita, 2023, which reorganised these offences. The judgment is frequently grouped with Puttaswamy as part of a transformative-constitutionalism quartet that reoriented Article 21 jurisprudence.
Several edge cases and controversies persist. The decriminalisation did not extend to anti-discrimination protections in employment, housing, or family law, leaving a statutory vacuum that legislatures have not filled. The interaction with the Bharatiya Nyaya Sanhita has drawn criticism because the new code did not retain a standalone provision equivalent to Section 377 for non-consensual male and transgender victims, creating gaps in protection that commentators flagged during the 2023 codification debate. The doctrine of constitutional morality articulated in the judgment has itself become contested in later benches, with critics arguing it grants the judiciary an open-ended interpretive mandate.
For the working practitioner—particularly the UPSC aspirant approaching GS Paper II, the policy researcher, and the desk officer—Navtej Johar is a touchstone for several themes: the supremacy of fundamental rights over majoritarian sentiment, the doctrine of constitutional morality, the application of the transformative constitution, and the limits of judicial intervention short of legislative reform. It illustrates how the Supreme Court overrules its own precedent (Koushal), how privacy jurisprudence (Puttaswamy) cascades into other rights, and how the separation-of-powers boundary operates when courts decriminalise conduct but defer questions of positive entitlement to Parliament. For India's diplomatic and human-rights interlocutors, the ruling is also a reference point in international human-rights dialogues on the rights of sexual minorities.
Example
In 2018, classical dancer Navtej Singh Johar led the writ petition before the Supreme Court of India that, on 6 September, read down Section 377 IPC and decriminalised consensual same-sex relations between adults.
Frequently asked questions
No. The Court read down Section 377 only to the extent it criminalised consensual sexual acts between adults. The provision continues to apply to non-consensual acts, acts involving minors, and bestiality.
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