Al-Balad 90:13 is the thirteenth verse of Sūrat al-Balad ("The City"), the ninetieth chapter of the Qur'an, a short Meccan sūrah of twenty verses. The verse reads Faqqu raqabah — "[it is] the freeing of a slave" — and forms part of the passage (90:11–16) that answers the rhetorical question posed in 90:12, Wa mā adrāka mā al-ʿaqabah ("And what will make you know what the steep ascent is?"). The ʿaqabah, literally a mountain pass or steep incline, is a metaphor for the morally demanding deeds that lead to redemption. Verse 13 names the first of these arduous acts: the manumission of a human being held in bondage. Sūrat al-Balad opens with an oath upon the sacred city of Mecca (Lā uqsimu bi-hādhā al-balad), grounding the surah's ethical command within the holiest geography of Islam.
The verse's significance lies in its placement at the head of a moral catalogue. Following faqqu raqabah, verses 90:14–16 enumerate feeding the hungry on a day of famine — an orphaned relative or a poor person clinging to the dust (miskīnan dhā matrabah). Classical exegetes including al-Ṭabarī, al-Zamakhsharī and Ibn Kathīr read the sequence as a graded scheme of social charity, with the liberation of slaves elevated to the foremost rung of righteous striving. The grammatical reading is itself a point of tafsīr: fakka raqabatan (a verbal reading) versus fakku raqabatin (a nominal reading) was discussed by the Qurrāʾ, with both senses ("he freed a slave" / "it is the freeing of a slave") harmonising in meaning. The verse is routinely cited alongside Qur'an 2:177, 24:33 (the mukātaba contract) and 58:3, and alongside the Prophetic tradition narrated in al-Bukhārī that whoever frees a believing slave, God frees a limb of his from the Fire for each limb of the freed person.
In Islamic jurisprudence (fiqh), this verse anchors the doctrine that manumission (ʿitq or taḥrīr al-raqabah) is among the most meritorious acts and a prescribed expiation (kaffārah) for breaking an oath, accidental killing (Qur'an 4:92) and ẓihār. The Qur'an's framing of emancipation as a "steep ascent" is frequently advanced in modern Islamic discourse as evidence of the scripture's progressive trajectory toward the abolition of slavery, encouraging liberation through reward rather than instant prohibition. As of 2026 the verse remains a standard proof-text in comparative discussions of human dignity, social justice and the Qur'anic ethic of charity.
For the CSS Islamic Studies paper, al-Balad 90:13 is examinable under the themes of Qur'anic ethics, social justice in Islam, and the institution of slavery and its gradual abolition. Candidates may be asked to translate and contextualise the ʿaqabah passage, to explain manumission as kaffārah, or to use the verse in essay answers on Islam's contribution to human rights and the welfare of the marginalised. Accurate citation of the surah name, verse number and the Arabic faqqu raqabah, together with corroborating verses, strengthens an answer.
Example
In the 2019 CSS Islamic Studies paper, candidates were asked to discuss Islam's stance on slavery, where citing al-Balad 90:13 (faqqu raqabah) as proof of manumission's high moral status earned strong marks.
Frequently asked questions
It reads 'Faqqu raqabah', meaning 'the freeing of a slave'. It is verse 13 of Sūrat al-Balad, the 90th chapter of the Qur'an, and the first of the 'steep ascent' (ʿaqabah) acts described in verses 11–16.